The Propaganda that drove Roe

By Bonnie Finnerty, Education Director

The fourth installment in our weekly blog on Subverted: How I Helped the Sexual Revolution to Highjack the Women’s Movement by Sue Ellen Browder.

The longing for truth is etched on the human heart, leading us to search in all kinds of places for it. Yet, often, we are left dissatisfied.

Such was the case with two very different people, a man and a woman, in the early 1970’s: a struggling freelance writer and an accomplished Supreme Court Justice.

Unknown to one another, they were both exploring the same questions regarding women and equality.  

Sue Ellen Browder admits in her memoir Subverted: How I Helped the Sexual Revolution to Highjack the Women’s Movement that she sought answers in Abraham Maslow’s humanistic psychology of “self-as-God” and in Germaine Greer’s “fearlessness” as the path to true freedom. Consequently, with disregard to her own moral compass, she threw herself into her career, certain it was there she would find true self-fulfillment.

Around the same time, Justice Harry Blackmun, a Republican, Methodist, and family man, struggled for months to write the majority opinion for Roe vs. Wade. His first draft was roundly rejected by liberal colleagues who considered it too weak an argument for abortion. Blackmun vowed to come up with a stronger legal opinion.

His 28 year-old law clerk, known for his excellent writing skills, would come to his rescue. He possessed a book that could be used to bolster the case. Abortion: The first authoritative and documented report on the laws and practices governing abortion in the U.S. and around the world, and how-for the sake of women everywhere-they can and must be reformed was written by National Association for the Repeal of Abortion Laws co-founder Larry Lader.  

This particular book had convinced National Organization for Women president Betty Friedan to insert an abortion platform into the women’s movement. It would be footnoted in Blackmun’s majority opinion no less than seven times. The problem, however, was that it was far more propaganda than fact.

Browder writes, “For when Blackmun accepted Larry Lader, a mere magazine writer, as a reliable authority on history, philosophy, and theology, he became a blind man following a blind guide.”

A newly crafted opinion was finalized on August 10, 1972 and in a highly unusual move, Blackmun’s law clerk circulated it to the other justices before final oral arguments without being first fact-checked. He believed that among other things, this step “might well influence voting.”

The strategy worked in that six other justices joined Blackmun in the final vote on Roe. However, the opinion itself was widely criticized in the legal world.  One law professor and well-known abortion supporter, John Hart Ely, called the opinion “bad,” saying “it is not constitutional law and gives almost no sense of an obligation to try to be.”

Blackmun was accused by pro-abortion historian David Garrow of ceding “far too much of his judicial authority to his clerks,” to a degree that was “indefensible.”

Even Blackmun himself remained uneasy with the decision, stating that the ruling might go down as one of the worst mistakes in the court’s history.

He, like Browder, had searched for answers in places where truth could not be found. 

And the consequences for both Browder and for our country would be devastating.

 We’re doubling up for next week. Join us in reading Chapters 9-12.

Quotable Quotes

“Perhaps they realized that legal abortion could be extremely helpful to men- enabling them to escape paternity suits, years of child support, social embarrassment, and the wrath of betrayed wives.” (p. 93)

“Despite his best efforts, Harry failed to see he had embraced a well-crafted verbal mirage, mistaking it for truth.” (p. 95)

Ode to Abortion: Poeticizing Death

by Bonnie Finnerty, Education Director

red roses on book

In my past life as an English teacher, I encouraged students’ playful experimentation with language. Words matter, I told my students.  Words stir emotions, illuminate a truth, even persuade a foe.  Poetry and prose possess power.

Yet, words can be used for more malevolent purposes.  They might not illuminate, but darken and distort. They can minimize, romanticize, even glorify that which is ugly, violent, and evil. Words can be used to manipulate those who hear them.

No one knows this better than the pro-abortion wordsmiths.

They have poeticized abortion, luring many with polished vocabulary and rhythmic phrases that seek to dull senses and numb protestations.

Their “ode” to abortion goes something like this:

The right to choose is a private decision between a woman and her doctor and an integral part of her reproductive freedom and health care. The termination of a pregnancy is a safe procedure that empties the pregnancy tissue from the uterus and is a Constitutionally protected right.

Sounds almost harmless.

Until you scratch through the lexicon’s shiny veneer.

Deconstruct this abortion “poem” phrase by phrase, and the blaring truth is a cacophony that pierces our conscience.

 “The right to choose”

Choice implies freedom. Yet almost two-thirds of women (64%) felt coerced into getting an abortion and 84% felt under-informed about their options. (Forced Abortion in America) And what is being chosen? Death for another.

 “a private decision between a woman and her doctor”

Ninety-three percent of abortions take place in a free standing “clinic” where there is no previous doctor-patient relationship established.  An intimate, well-thought out decision between a patient and her long-time physician? No, a desperate decision often rooted in fear. It’s an exchange of cash for services from a complete stranger who profits from that fear.

“Reproductive freedom”

Reproductive freedom exists –prior to reproduction. Does bodily autonomy extend to destruction of another’s life? As the saying goes “The right to swing my fist ends where your nose begins.” The right to manipulate my body ends where another life begins.

health care”

Health care extends life.  Abortion ends it. There is nothing healthy nor caring about abortion.  Traumatized women are left alone to recover and heal and a child is relegated to a medical waste container or worse.

“Termination of a pregnancy”

The natural process of pregnancy is ended by the unnatural killing of a human being. The child is terminated.

“Safe procedure”

“Safe abortion is a euphemism,” said Dr. Beverly Macmillam, founder of Mississippi’s first abortion facility.

Between 1973-2014, the Centers for Disease Control reported that 437 women died from abortion complications, but due to under reporting, the number is likely much higher. Gosnell’s facility killed women and infected them with STD’s. A Philadelphia Planned Parenthood has failed 13 of the last 23 inspections.  Missouri’s last abortion clinic failed multiple inspections and called an ambulance 72 times. The list goes on. (see checkmyclinic.org)

Safe? Post-abortive women suffer higher rates of depression, anxiety, substance abuse, and suicide.  Nothing about abortion is safe.

“empties the pregnancy tissue”

Eyes by day 19, heartbeat by day 24, skeleton by day 42, this is a genetically distinct, unrepeatable living human, not mere tissue. At implantation, this new life develops a hormone to prevent mother’s body from rejecting it.  This is baby’s home.

“a Constitutionally protected right”

There is no right to abortion in the Constitution. Legal scholars on both sides agree that Roe vs. Wade was decided on shaky legal ground, citing the right to privacy as the basis.  Consider this from Justice Harry Blackmun’s former clerk, Edward Lazarus, who considers himself pro-choice:

“As a matter of constitutional interpretation and judicial method, Roe borders on the indefensible. … Justice Blackmun’s opinion provides essentially no reasoning in support of its holding. And in the … years since Roe’s announcement, no one has produced a convincing defense of Roe on its own terms.”

In 1973, Justice Blackmun conceded that the right to abortion would not exist if the humanity of the “fetus” could be proved. Hasn’t science and technology since shown us the irrefutable proof he sought?

But those who compose the ode to abortion care little for facts that might interrupt the smooth rhythm that has been so carefully crafted.

Those of us committed to protecting life, though, will not be fooled by the euphemisms.  We will sing loudly our song of truth, drowning out the poetry of death.